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ÄÚ¸µÅÏÀº ¹Ì±¹ ´ºÀ×±Û·£µå ÃÊ¿ùÁÖÀÇÀÇ È帧À» ÀÕ´Â ¹Ì±¹ ÀÚ¿¬ÁÖÀÇ ÀüÅëÀÇ ÇÐÀڷμ ÀÚ½ÅÀÇ Ã¶ÇÐÀ» Å»ÀÚÀû ÀÚ¿¬ÁÖÀÇ(ecstatic naturalism)·Î ±ÔÁ¤ÇÑ´Ù. ÄÚ¸µÅÏÀº ¹Ì±¹ µå·ù´ëÇб³¸¦ Á¹¾÷ÇÏ°í, Ææ½Çº£´Ï¾Æ ÁÖ¸³´ëÇб³ ±³¼ö µîÀ» °ÅÃÄ ÇöÀç ¹Ì±¹ µå·ù´ëÇб³ öÇÐÀû ½ÅÇÐ/Á¾±³Ã¶ÇÐ ±³¼ö·Î ÀçÁ÷ ÁßÀÌ´Ù. º» ¿ª¼ ¡ºÀÚ¿¬ÁÖÀÇÀû ¼º¼Çؼ®Çаú ±âÈ£ÇС» (The Community of Interpreters: On the Hermeneutics of Nature and the Bible in the American Philosophical Tradition, 1987)À» ÇʵηÎ, Deep Pantheism: Toward A New Transcendentalism(Lexington Book, 2015), Ecstatic Naturalism: Signs of the World(1994), Nature and Spirit: An Essay in Ecstatic Naturalism(1992), Nature¡¯s Sublime: An Essay in Aesthetic Naturalism(Lexington Book, 2013) µî ´Ù¼öÀÇ Àú¼¸¦ ÃâÆÇÇÏ¸é¼ È°µ¿ÇØ ¿À°í ÀÖ´Ù. Ưº°È÷ 2000³â¿¡ ÃâÆÇµÈ A Semiotic Theory of Theology and Philosophy (Cambridge Univ. Press, 2000)´Â Àå¿Õ½Ä¡¤¹ÚÀÏÁØ ¿ª, ¡º½ÅÇаú ±âÈ£ÇС» (À̹®ÃâÆÇ»ç, 2007)À¸·Î ¹ø¿ªÃâÆÇµÈ ¹Ù ÀÖ´Ù. |